The email to which it was attached came from Jeannie Maxwell, the administrative assistant to David Hankins, the executive director of the Louisiana Baptist Convention, and included this statement:
I have attached a document entitled "A Statement of Traditional Southern Baptist Understanding of God's Plan of Salvation" which some of us brethren have prepared. I believe it is self explanatory and that it can serve our Southern Baptist Convention well in these days. This document will be released to the general public soon. I wanted you, because of your leadership, to have an advance copy.
For what it is worth, I, along with other Southern Baptist leaders, am signing my name in support of the statement. The list of signers already includes Jerry Vines, Jimmy Draper, Paige Patterson, Malcolm Yarnell, David Allen, Eric Hankins, Mark Howell, Steve Horn, Emir Caner, Adam Harwood, and Chris Justice. Your comments are welcomed.The opening paragraph of the Preamble gives the rationale for issuing such a statement.
Every generation of Southern Baptists has the duty to articulate the truths of its faith with particular attention to the issues that are impacting contemporary mission and ministry. The precipitating issue for this statement is the rise of a movement called “New Calvinism” among Southern Baptists. This movement is committed to advancing in the churches an exclusively Calvinistic understanding of salvation, characterized by an aggressive insistence on the “Doctrines of Grace” (“TULIP”), and to the goal of making Calvinism the central Southern Baptist position on God’s plan of salvation.After professing to speak for the "vast majority of Southern Baptists" the statement outlines ten affirmations and denials on the following theological subjects.
- The Gospel
- The Sinfulness of Man
- The Atonement of Christ
- The Grace of God
- The Regeneration of the Sinner
- The Election to Salvation
- The Sovereignty of God
- The Free Will of Man
- The Security of the Believer
- The Great Commission
I have no interest in participating in any such disunity. Neither do I care about denominational politics. But I do care about truth and especially the purity of the gospel. It is out of this latter concern, and with deep respect for many of the signers of the document that I intend to respond.
So join me in praying that the inevitable theological conversation that will result from this soon-to-be-published-statement will not degenerate into personal attacks or be carried out in a way that dishonors our Lord. Rather, may He grant us humility born of submission to His Word that will enable us to speak the truth in love.
Continue to Part 2